We Need to Teach Our White Kids about White Supremacy

We do not accept Jews, because they reject Christ, and through machinations of their International Banking Cartel, are at the root center of what we call “communism” today.

We do not accept Papists, because they bow to a Roman dictator, in direct violation of the First Commandment and the true American Spirit of Responsible, Individual, Liberty.

We do not accept Turks, Mongols, Tarters, Orientals, Negroes, nor any other person whose native background of culture is foreign to the Anglo-Saxon system of government by responsible FREE, Individual citizens.

If you are a Christian, American Anglo-Saxon who can understand the simple truth of this Philosophy, you belong in the White Knights of the Ku Klux Klan of Mississippi. Get your Bible out and pray!

1964 Recruiting leaflet for the Ku Klux Klan

I can remember learning about the plight of black Americans as told by the approved histories written by well-meaning white people. Back in junior high we learned how bad slavery was, that black Americans were forced to use separate (but equal) public facilities, and could not vote after the terms of their theft and purchase were lifted. I remember Rosa Parks on the bus and how horribly she was treated for simply sitting down after a hard day of work. Then came Martin Luther King, Jr. and “I Have a Dream” which was quickly followed by laws written by white people to right the wrongs of their parents who had created and enforced Jim Crow laws and whose grandparents may have even owned a slave or two. The message was pretty clear: white people treated black people badly, but they fixed it! Good white people joined forces with good black people and solved racism. Malcolm X was militant, the Black Panthers were terrorists, and MLK was a “good” black guy who loved Jesus and nonviolence. We’d remember this sanitized history every winter for Black History Month, feel content about fixing the problem, and move forward with our lives as the good guys. In the midst of this self-congratulatory posture we never detected the virus of white supremacy that was still very much alive in our systems.

We would have conversations wondering why there was no White History Month and would question the fairness of policies like “affirmative action.” We had just learned that racism was one race unfairly favoring itself over another race and that our white parents had fixed the racist policies of their parents, so why are black people allowed to unfairly favor their race? To thousands of “well-meaning” and “nice” suburban white kids in the 80s, from what we had just learned from our nice white teachers reading from texts written by nice white scholars, it seemed that angry black people were re-litigating a problem other nice white people fixed and were now being racist themselves. We saw emerge a new fascination with Malcolm X, a romanticization of Africa, and a new holiday called Kwanzaa. None of this made sense with what we had just been taught. Racism was fixed and we were all supposed to be homogeneous and nice Americans. It seemed that racism was being brought back not by white people, but ironically by black people. As Morgan Freeman would later say in a comment that got plenty of traction in white supremacist circles, “Stop talking about it.” Why do we have to relive something that no longer exists? The nice white people heard MLK’s dream and made it happen!

In junior high school, I learned the mechanisms of white supremacy as an aspiring friend of white power skinhead ideology. I was a scared, lonely kid from a dysfunctional home and desperately in need of purpose and meaning. Friends were hard to come by as introverted and different I felt. I found a small group of fellow misfits who listened to heavy music and rooted their identity in the idea that white America fixed racism, built a great society, and the genetically inferior black people, immigrants, and Jews were here to take that from us. My soundtrack became the words of Skrewdriver singing “White power for Britain, before it gets too late” and S.O.D. singing “Speak English or Die.” The natural consequences for failing to assimilate into our nice, white nation were permanent separation. “Find a new place to live” was the mantra. If you can’t assimilate, feel free to carve out a little place of your own to be savages who can’t accept this white, “Judeo-Christian” nation. The USA was meant to be a white, ethno state and others were welcome here as long as they submitted to white authority. The black cities were violent hellscapes for the same reason. They needed to fix their problems and it was time to stop asking white people to bail them out. Maybe Plessy v. Ferguson was right all along. Those black people and savage immigrants who fail to assimilate and submit to civilized, nice white people should find a place to live apart from us.

As a kid in search of identity and meaning I had truly found a place I could live. I learned the intimate and violent mechanisms of white supremacy not in a classroom, but from peers who had caught the disease and were sharing it like junkies with a needle. People and races were categorized by genetics and intelligence. Evolution seemed to show that the darker the skin, the more savage the creature. There were a few, rare exceptions of black people who sounded “white” and there was a rational separation between a black person and a “n***er” rooted in how “white” that person seemed to speak and behave. Like any animal, they could be tamed. Those that were tamed, civilized, and fully assimilated to the white way of life should be grateful that they were a genetic anomaly which escaped the clutches of savagery. Inside this white supremacist bubble, black people only contributed to society what white people had given them and Hitler had the right idea about cleansing the bloodlines even if he was a little crazy in his audacity to commit genocide. I would later come to understand that this was a complex system of purity that separated matter into distinct categories and there was a rationale for disposing of that material which was dirty and infected. Whiteness was the only cure and assimilation through submission was the delivery mechanism.

In the late 1980s when black people through their music and art told a counter-narrative that the “Dream” had been deferred and white America had become complacent if not violently oppressive, it sounded like militants who were causing the problem. Insistent in reclaiming their African ethnicity, it felt like they didn’t appreciate what good white people had done for them and they now wanted to unfairly tip the beautifully balanced scales in their favor. What they called injustice was the real inequality. Maybe it was time for all the white people who at this point had all fixed slavery and racism to reassert their niceness by reminding black people racism was over. They shouldn’t mess it up by asserting un-American, un-Christian ideas. After all, “we” begrudgingly gave them an entire month to celebrate nonviolence and their marches.

It’s easy to see how the narrative of civil rights as it was taught became a carrier of white supremacy. We of the white suburbs never learned its mechanisms and philosophies further than a few simple ideas: Plessy v. Ferguson wasn’t all that great, slavery was really bad, something about the KKK and lynch mobs, and to be grateful all of this stuff had been eradicated from our now unified and content nation. White Generation X grew up with these beliefs and had a childhood shaped by them. White kids became “nice” adults who didn’t recognize white supremacy because they weren’t aware of what it was so they got infected by it in subtle ways. Our schools didn’t vaccinate them out of fear that teaching the subtle mechanisms of white supremacy would somehow transmit the virus. Like any vaccine, you need a little bit of the virus so the body can learn to defend itself against infection. Instead our schools, armed with the history that nice white people ended racism towards nice black people, transmitted the disease itself.

Those nice white kids became carriers of the virus and just needed the right environment to activate it. They needed a tiny stimulus to get these ideas to replicate and spread. Without understanding its symptoms, white kids became white adults who carried and spread the virus to their family, friends, and their own kids. White kids today learn that same history of nice white people and other nice people who live in suburbs and rural places and can’t understand why cities are so violent and so black.

struthers

Sally Struthers for Christian Children’s Fund

A cornerstone of white supremacy is a belief that the genetic composition of white people is fundamentally superior. Those genes made them smarter and more civilized. I grew up with that philosophy. When Jimmy “the Greek” Snyder talked about the superiority of the black athlete, it triggered the idea that their physical prowess is why they were such capable slaves. There was something alluring and romantic in white supremacy about the idea that slavery became a means to rescue black people from their unintelligently designed African governments that could only be characterized as savage. Live Aid and USA for Africa were sufficient evidence to see how horrible that place was. Even Little Steven’s protest of Sun City seemed to reflect the horrors of these savages. Apartheid was the symptom of an untamed continent that just needed more nice, civilized white people of superior, European genes who could fix the problems like they did in America. Africa was an untamed land of lions, hyenas, and genetically-deficient people who weren’t smart enough to fix their own problems. The idea that white America and white Europe would have to fix that too, even at the expense of their own wealth, created a narrative of resentment and hostility. But white kids didn’t understand that this same narrative was the scaffolding of white supremacy because they never learned it. It was up to them to tame the wild world they saw on their televisions that beamed images of poor, emaciated, and bloated Ethiopian kids and a tearful Sally Struthers begging for white money to feed them. “Happy birthday,” she said. White suburban kids made jokes about it. It was funny how and sad how African kids didn’t have supermarkets and didn’t have bread or a nice President like Mr. Reagan. Being poor and black was stupid and white America shouldn’t have to pay for it.

Eventually I literally found Jesus and a new group identity in the church leaving behind the strange white fantasies as juvenile relics. I had thought it was just a bunch of dumb kids doing dumb things and seeking out dumb beliefs in a thwarted effort to look cool to peers. That was true, at least for me. The Rodney King verdict, the words from Public Enemy, and the music of Fishbone ended any latent racism that may have lingered in my brain. I joined a gospel choir in college and got intimate with the black church. I invested myself over the following years to listening to and spending time with the people I had at one time absurdly believed to be inferior in every way except for what Jimmy the Greek told me. I was making amends. Those racist ideas seemed to be anachronistic yearnings of an immature and insecure kid that had since been relegated to racist and homophobic messages trapped in men’s bathroom stalls. I would see swastikas and racist epithets scratched above toilet paper dispensers in gas stations as messages some teenaged white boy was sending me from my past hidden behind a curtain of anonymity.

In 2008, when I saw an older white man holding up a Curious George monkey he called “Little Hussein” at a rally for Sarah Palin, I was disgusted. The monkey was there to see “real Americans” as he put it. In one instant, those anonymous messages from bathroom stalls were activated on a public platform that would only get amplified throughout the Obama years finding an apex in Trump. From the language of the “forgotten” people of America, to the “very fine people” who must be among white supremacist Charlottesville protesters, to Steve King’s (Rep, I) questioning of the contributions others have made to the world outside of “Western” people, to the idea that immigrants coming from Mexico are riddled with disease, all are part of a complex of white supremacist language its advocates have used for decades, often in quiet forums no one knew existed or cared about until now. The very notion of a giant wall to keep people out is a staple of the so-called white “ethnonationalist” state. These ideas and the people who spread them have all been given permission to be out in the open like an airborne disease.

Like viruses we thought were long gone until the anti-vax movement gained momentum, this philosophy has been activated as a failure of our education system and of “nice” white people everywhere. It’s not like “just a little bit of smallpox” won’t hurt anyone. Of course it would. It is the same when we repeat racist language and pass it off as meaningless or irrelevant. Couched in the persistent lie that racism was solved, this might make sense. But that narrative is a lie. It’s toxic, dangerous, and has infected our public discourse and behavior to its worst degree perhaps since the 1960’s. Alongside teaching civil rights, we avoid teaching white supremacy, what it is, what it looks like, and how to inoculate ourselves against its spread. Until white people recognize the hot zone of white supremacy in their ranks and teach its features to their children, it will continue to infect the world. Our kids need to be exposed to white supremacy just enough that they can build their own antibodies and join the fight against it. This is how we can help stop its spread.

Protesting Trump’s Back Door to White Power

racistMatthewHeimbach

Racist Matthew Heimbach shoves a black woman.

A recent video shows what we now know are members of a white supremacist “white nationalist” group called the Traditionalist Workers Party physically shoving a young African American protester. They are not simply shoving her out of the arena, they are seen giving her extra shots even as others in the mob audience join in. That should evoke our collective ire and disgust. When any man lays his hands on a woman, we should take notice and interrogate what is happening. When it is white men laying hands on a black woman, we need to look closer and demand answers. When it is white supremacists shoving a young black woman, we should demand justice without question. There is no space in a civil society to accept this kind of behavior or to offer any platform in which such beliefs are legitimate.

But this is not how all of the many incidents of people being escorted out of Trump rallies have worked. While some cases looked like this, it is not actually what was happening. The moment Donald Trump got a Secret Service detail as a candidate, his role within our population changed. Where he goes becomes federally restricted ground and that means different rules apply.

Some of the footage of protestors being escorted out is not about about race, but about what happens on “federal restricted buildings or grounds.” According to the H.R. 347, disrupting an event like this can carry fines and/or jail time of up to 10 years. This was a rewrite of a 1971 trespass law in order to give Secret Service a little more freedom to determine what constitutes a trespass. There are a few criteria for those who can be penalized under the law. For example, it is one who:

knowingly, and with intent to impede or disrupt the orderly conduct of Government business or official functions, engages in disorderly or disruptive conduct in, or within such proximity to, any restricted building or grounds when, or so that, such conduct, in fact, impedes or disrupts the orderly conduct of Government business or official functions;

Certainly, we can argue how effective this law is and how well these trespass laws are applied. This includes people who were allowed to protest Barack Obama, the President of the United States, while brandishing weapons. Nonetheless, it means that what we see in a 15 second clip of someone being escorted out of a Trump event by an official, especially the Secret Service, should be measured by what authorities are doing when they are escorting people out of the room. People have been arrested for protesting in these very conditions for decades. Not everyone has an unfettered right to any protected speech at a Trump event, or a Clinton event, or a Sanders event. This is the same when the President is in a designated area or other officials who are federally protected.

I am far less concerned about what Trump has to say on the stage. He is a showman telling people what he believes they want to hear. He says these things to get media coverage, to stay fresh in the news cycle he has mastered over the years, and to convert that spin into votes. His business acumen is up for debate, but his marketing talent is second to none. He is a master of that craft.

My concern is that he does not care who he is fueling with his rhetoric. At this point his failure to immediately disavow any legitimacy towards the support of KKK or David Duke and the significant presence and support he has gathered from the underbelly of American society in its white supremacist and neo-fascist organizations is disturbing. He knows that those votes matter to his campaign. He speaks to angry white men who fear that the minorities and the people of color will steal their property and their power for which there is a significant overlap with white supremacist organizations. Their sole purpose is to reclaim absolute power for the white race and reestablish white power to rule the USA as it did effectively up until 1964. Trump’s protectionism and isolationism support those goals like no other candidate does and as no other candidate has for a long time. When Trump declares “Make America Great Again” they are hearing “Make America White Again.” To give him power gives them power and that is the most dangerous open door to terrorism that might face us if he is in the Oval Office.

Don’t Pray for Healing

Michael Brown - Dead on the street

“It is time to heal.”

“May we begin the healing process.”

“Prayers for healing.”

The white refrain for healing has begun. I have heard many times before.

I despise racism. I also want our society to heal from its persistent violence.

Racism is painful and appalling. There is no comfort or serenity in a cycle of violence that does not seem to be going away any time soon. Racial violence is just as it was in the 60’s and well before the Civil Rights Movement just as terrorism existed well before 9/11. These things have not gone away, they have only been pushed around. Ferguson in Missouri and ISIS in Iraq are two acute events in a chronic and persistent set of problems that will repeat.

They will repeat because we will work on only the symptoms long enough for the problem to “go away.” That’s what “healing” really means in the end. We want to have the illusion that racism, injustice, torture, inequality, abuse, and so on can be healed with the wave of a magic wand (or prayer). Saying “Prayers ascending” on a Facebook post, liking someone’s passive aggressive link to an article, retweeting someone else’s thoughts on an issue, and the white conscience is once again free to do as it would without hindrance.

The prayer for healing is too often the white cry of the annoyed and bothered.

This wound is too bloody and too gaping for healing yet. This body is way too riddled with bullets to be sewn up. Let’s continue to examine the dead body of Michael Brown and to pull the bullets out before we pray for healing. We need to be disturbed by it. This is grotesque stuff that messes up all boundaries and we need to be uncomfortable. I need to be uncomfortable.

This is still trauma and we haven’t the right to push Michael Brown’s body in the recovery room where we think someone else will deal with it. In recovery is the only place where we can start talking about healing. Who among us believes that we are there just yet?

White Christians Say “Redskin” Shouldn’t Offend Indians

Flipping through radio stations this afternoon I landed on a Christian station. Within a minute I heard such an absurdly offensive assertion that even the callers were confused.

On Way, Truth, Life Radio (WTRL) 89.9 in State College, PA the evening begins with “In the Market with Janet Parshall.” This program is produced by Moody Radio which gets us to the core of American Fundamentalism. What is the purpose of Moody Radio?

Moody Radio promises to provide programming filled with solid biblical insight and creative expressions of faith that help you take the next step in your personal relationship with Christ.

This isn’t just about programming radio for your listening pleasure; this is about converting people to their distinctive understanding of Jesus Christ. I didn’t even know that it was a Christian station until I heard a little spot from Ken Ham who is the brain trust behind the infamous Creation Museum in Kentucky. His little bit was about how dragons were real and that they were in fact dinosaurs.

The assertion that Janet and guest Craig Parshall made went something like this:

  • Football teams market their brand based on success.
  • Invoking a racial slur is not a good business decision if you want to have a successful image.
  • Therefore, “Redskins” is not a racial slur.

The hosts went on to say that the debate over the mascot of Redskin is a fabrication of political correctness. “Where do we go with this? Where does it end?” they said. A 49er is a dirty gold digger. A Buccaneer is a nasty pirate. So what about them?

What I heard was: Well everyone else is doing it so why can’t they?

I wouldn’t dare teach my 8 and 6-year-old boys that such an ethic is responsible. I teach him to be principled no matter what others are doing or saying. That is just what virtuous people do from Socrates to Confucius.

The image of the Indian our Radio hosts conjured follows a white myth of the Indian. He is an emotionless, brave, and fearless warrior. The Indian is more of a mystical deity than a human being. This was a popular image in film before the Great Depression.

As I learned in a recent presentation, viewing, and discussion about the film Reel Injun, that mythic imagery was blown up by one movie – John Wayne’s persona in Stagecoach. From that point through several decades, the American Native was seen as savage, mindless, aggressive, unethical, and closer to animal than man. The women were sexualized and became sources of masculine pleasure. The American Indian became the race that could uphold white dominance all the way through to the Civil Rights era.

This is significant. Either the mascot for the Redskins was an intentional slur drawing on the image of the savage native, or it was that false idealization of the native as someone less than human. No matter what, the image of the Indian changed. Even if the image of the Redskin may have once been an image of dignity, it most assuredly has not been this way for a very long time.

Ethics 101: Just because something is so, therefore does not imply that it ought to be so.

In my mind that was where the academic assertion fell apart. I thought it was absurd, short-sighted, and a clear ploy to get me all frustrated. It worked because I kept listening.

A self-identified Choctaw called in. He said in no uncertain terms that Redskin is an offensive term and has been for quite some time. It did not make sense to him why his people were not given the same protection as other minorities. Why couldn’t his people tell us why a term used to give them an identity? Why couldn’t they dictate their own racial identity? To me, that seemed like a very reasonable question.

Rather than address the question, they dictated to this Choctaw why he should not be offended by the term “Redskin.”

Let me put this in sharper terms to highlight the offensive nature of this statement and the assertions made by the Parshalls – two privileged white people talking on a self-identified Christian program.

  • Faggot should not be offensive since it can mean a bundle of wood or even a cigarette.
  • Nigger just means the color black.
  • WOP is just an acronym for someone without papers, basically an illegal immigrant.
  • Kike is really a term that points to the anti-Christian sentiment of immigrant Jews.

If you were offended by any of that, good. You should be. I should be and am. The conservative diatribe that I heard is what I have been hearing for the entirety of this year with regard to racial slurs: It’s 2013 people, lighten up.

It does not matter what year it is. It does not matter how long and deep a tradition is. If we are acting with indifference and apathy to the psychological and social needs of any group of people, we are ceasing to protect the pursuit of happiness that defines an American citizen.

Theirs is not a position against political correctness, whatever that may mean.

It is a bold-faced dismissal of people of color.