Biblical Literalism is Scientific, but Not in the Way You Think

The argument assertion goes something like this:

Number 1:

  • Evolution has never been directly observed.
  • It is based on of a theory created by one man (Darwin).
  • Therefore it is not science.

Number 2:

  • The probability of the ordered universe emerging out of chaos is infinitesimally small.
  • You can’t get the order of the universe without direction.
  • Therefore a Designer must have made it that way.

Let’s table the fact that what we see here is a total lack of understanding of what the scientific method is, what a hypothesis is, and how all of those observations and predictions create theories. The scientific method is in itself a process of creating order out of chaos.

If you can stomach it, this fellow goes through the tired assertions of the above argument. Not to mention he is basically calling his atheist interlocutor stupid which is ironic since the supposed atheist seems to understand 5th grade science better than Mr. Feuerstein.

Literal readings developed when both German biblical criticism and science began challenging the construction of knowledge itself. The process by which knowledge is created in ways not related to God gained traction as research based education grew. LIteral readings of the text emerged as a response to the growth of a more or less agnostic presentation of knowledge through science and rationalism, but did so in a strange way. Fundamentalism, and similar evangelical streams of religious thinking, actually made a move to make the bible more scientifically relevant. That is to say, the bible was based in observable fact even more so than science. It is like an epistemological pissing contest.

However, this fundamentalist understanding of knowledge relies on a Baconian scientific system that rooted in pure observation. Science is not in itself the problem. The hypothetical testing process is what, and still does, have the biblical literalist sort in a tizzy. They argue that because you can’t “see” evolution, it is a faith claim and therefore not science. Yet faith in God is formed out of experience and belief in the authority of the bible as a testimony to actual events people witnessed. Because it is authoritative by divine mandate, it is more “factual” and based on “observation.” See how that move works? It argues that a literalist reading of the bible is more scientifically valid than the science of evolution! How’s that for irony.

We should pay attention to how we make sense of the world. Watch how this way of constructing knowledge persists even in post-fundamentalist thinking where the process remains the same, while only the content changes. A kind of self-pity emerges because when one system is destroyed, no alternative means of knowledge construction is there. I call this the depressed liberal. You have new content for what you believe, but you no longer have a viable structure to make sense of all of it and manage it. Thus, the blanket term “postmodern” is thrust upon it as an explanation for something that isn’t even there.

Here is where science and religion converge. Science is an act of refining and making more precise what we know about the world down to the smallest building blocks of nature. The practice of knowing God is a disciplined program where one comes to understand oneself in relation to God down to the smallest fraction of time and through the most mindful of behaviors. In both, a kind of awareness develops about the cosmos and how everything is somehow intelligible and mysterious at the same time.

While Feuerstein and his ilk see this relationship between two understandings of reality as a war, I see it as a dance.

Refusing the Gangster God

Why did Jesus die?

I was baptized Catholic and then went through a few stages of Protestantism as my mom sought a different expression of her faith. If memory serves me correctly, she had become alienated from the Catholic focus on original sin and persistent guilt. The idea of “if you don’t follow these rules then you will go to hell” was no longer something to settle for. Catholic guilt was the real deal in my family. When my family was going through some rough times the way God looked was alienating.

When my mom married my step-father we joined him in the Presbyterian Church (USA). As she puts it, that church was the first time she heard the Gospel preached and she met God there. It was a powerful experience for her and she has remained Presbyterian ever since. I was just in junior high school so at church, I pretty much just fell asleep.

In between naps, it was there that I hooked into evangelical Protestantism. I found an identity there. Evangelicalism eventually fit. It was my first real faith journey and it lasted from the end of junior high school through seminary. I was a Calvinist, evangelical through my middle year at seminary. However, the fit was never as comfortable as I thought it needed to be in order to fit a solid evangelical mold. I felt out-of-place and as I got more honest about my faith, the friction intensified. So what changed?

Doctrinally, the change came down to one idea: I could no longer accept the notion that God needed to satisfy His own law and its consequences by killing off His Son. The idea that Jesus died to fulfill a legal contract God made with a humanity that didn’t keep up its end of the bargain seemed absurd. It was as if the presence of Jesus himself was relegated to a background status because none of that in itself was meaningful in closing the deal on sin.

God the judge. God the gangster. God made an offer that we couldn’t refuse. Since we refused it we deserved death.

Since we could not possibly satisfy a king and judge like God, God had to suck it up and do it for us. It is as if God was shackled to His own Law. Love is in the service of justice and Jesus serves justice on the cross. Jesus came to die. My exposure to the church Fathers beginning with St. Athanasius’ On the Incarnation turned my understanding of God upside down.

Saint John's Orthodox Church of Hermitage, Pennsylvania, Old Church

Saint John’s Orthodox Church of Hermitage, Pennsylvania, Old Church

In Orthodoxy Jesus didn’t come here to save us from God’s wrath, He came in order to heal what was broken. The most broken aspect of human life is death itself. That’s the Gospel I heard in the narratives. This was the same God who raised Lazarus, who welcomed prostitutes and tax collectors, gave sight to the blind, and told a man to pick up his mat and walk.

God is a God who heals wounds in spite of the fact that we cut ourselves open every day.

God healed death by dying and rising from death. He did this not to satisfy an immutable Law, but because the very nature of God is Love. God’s salvation is not a legal contract, it is a radical healing of the very structure of nature for it to be what it was always intended to be: undivided from God Himself. As the Paschal Troparion is sung:

Christ is risen from the dead
Trampling down death by death
And upon those in the tombs
Bestowing life.

Love, Life, Grace. That’s a God for whom I am will to work. That is a God for whom amending my life to get closer is completely worth the effort.

This is something of a preview to what I will be speaking about at the 2014 Wild Goose Festival. Hope to see you there!

Wild Goose Festival 2014

Wild Goose Festival 2014

Lent Isn’t Depressing, Anymore

As one who has life-long issues with depression I resonate with the sentiment that Lent can be a time to feel even worse. As a Catholic and then a Presbyterian, Lent was a time to feel guilty. Guilty for consuming too much, loving too little, giving not enough, and reinforcing the idea that I am a bad person by some mysterious genetic seed given to me by God through the curse of Adam. It’s enough to drive the clinically depressed to madness – or defiant agnosticism. The latter was exactly what happened.

The reward was a ceremony to remember that God is angry with me for sins I have no real say in eradicating. Nothing I do is actually all that pleasing to God because none of it meets up to His standards. In fact, God can’t even look on me without some disdain for abusing the body and mind that are supposed to be in His image, but are so broken that it’s impossible to reflect it. The Good News is that Jesus stands in the way so that God can’t see me at all. Jesus is my protector from the Bully.

Now whether this is good theology or bad, it was what was the logical place that made sense with what I heard in the teaching I had been given. Jesus substituted his life and received the punishment I deserved for my sinful nature. It’s only because he rose from the dead that God is able to love me at all. Lent was about dwelling in that space of guilt that I cannot do anything to relieve since it is only my faith that Jesus is standing there between me and God that gives me hope I can get to heaven. So I prayed and crossed my fingers.

I entered the communion of the Eastern church a couple of years ago. For the first Lent in which I participated there, I learned that this was not a season to feel guilty, but a season to heal. It is true that I am broken. I have depression, I have been a hopeless drunk, I have a fantastic list of sins that could rival Martin Luther’s. I am imperfect and often feel an unbridgeable gap between my sometimes sordid state of mind and the source of my being in God.

Lent is now about accepting that I have these issues, but these issues are not me. Lent is about focus. It is about honesty and confession. It is about making my life transparent before God and practicing love, justice, and mercy in the world. It is a time to focus on being compassionate and patient towards even those I resent. In fact, it is a time to heal those resentments and apologize to those I may have harmed in the past year. All of these actions are actions of healing myself, my relationships with others, and my relationship with God. My work means something now. I participate in my salvation, rather than close my eyes and cross my fingers that I am not one of those predestined to hell.

The point is that I have a choice to squeeze through the briar patches of life to meet a God who continuously walks through them to meet me in the middle where there is a garden of life.

Lent is about life, not death.

As Monica Coleman writes in her reflection that inspired this post:

Lent gives me the chance to look for those opportunities.  It gives me a season – every year – to turn over rocks, crouch down and look under the bed, sweep together the remnants of my last year, of my life, of the current day in search of whatever beauty may be there.  It’s my chance to look for the life that can be found in the midst, or something after, death.

Creationism Will Never Be Science

Texas is back in the news as parties clash over teaching creationism along side of evolution in the science classroom. The creationism debate is not new for Texas. This goes hand-in-hand with the notion that we should teach the controversy. In principle this is a good idea. Science is not without controversies, nor is any academic endeavor. The goal in academic study is to propose ideas, test those ideas, and then allow your conclusions to go under the microscope of public scrutiny.

But there are certain facts about the world that are no longer under as much scrutiny because they are continually proven to be correct. That is to say, they continue to be powerful predictors of events. The speed of light is one constant as is the way the heart pumps or specific vaccines fight disease. There may be some controversy if you want to call it that, but that discussion is just the way science works. In science ideas are refined even if the basic principles are essentially the same.

Evolution works this way. Time and time again it has been one of the most powerful models to predict how populations of organisms develop and mutate. These are large populations over very long periods of time. Apes did not one day become Homo sapiens. This was a long process with different species and the genes that make us human beings “won out” in the end. The controversy in biology is as small as those who argue for a flat earth. Yes, there are those who still insist that the earth is flat.

Where is the controversy in science with respect to evolution? It is coming from a source outside of the scientific community, namely, a specific thread of Christianity in America. This is the pocket that insists evolution is not true based on a specific theological worldview that also insists on a specific way of reading the bible. Yet though this group comprises about 30% of Christianity and in some research even less, it has been the loudest voice in the effort to change the science curricula to pit God against evolution. This is true in the debates over textbooks in Texas as it has been a source of friction in Kansas for years. Kansas standards have gone through several changes since 1999 both excluding and including evolution in its science standards. That debate has slowed down in the past couple of years. Ohio is also not without challenges.

Texas

“The conclusions and tenets of evolutionary theory, while not declared as being unimpeachable, are nevertheless offered without any suggestion that there are competing scientific theories,” said one reviewer. He did not specify what those theories are.

He complained that “the theory that life most definitely emerged [from primitive organisms] is simply a foregone conclusion.” – Dallas Morning News

Kansas

“Both evolution and human cause of global climate change are presented in these standards dogmatically,” Willard said. “This nonobjective, unscientific approach to education standards amounts to little more than indoctrination in political correctness.” – Fox News

Ohio

“What we’re looking for in the policy is to create an environment where we can identify and discuss and debate openly, honestly, sides of controversial issues and the strengths and weaknesses of scientific issues or debates,” said Kelly Kohls, School Board President. – WDTN

Louisiana

(Gov. Bobby) Jindal also said he has no problem with creationism being taught in public schools as long as a local school board OK’s it. Since the state is committed to national academic standards, he said, as long as schools are teaching evolution they should be allowed to teach other theories as well. “What are we scared of?” he said. “Let (students) debate and learn … give them critical thinking skills.” – Nola.com

Is creationism actually science? Science is about forming testable hypotheses. I make an educated guess and then I test it. I make conclusions and others will try to do the same thing to see if it works. Even if self-interest moves the data around, the end result is usually a solid theory that is reliable and flexible enough to account for other data about the world.

A theory is not a guess. It is a way to explain reality and understand new facts about it. Until a theory is debunked in the same way it was discovered, it will stick around for quite some time. If that happens enough and we get enough data, voila: the cure for polio, the invention of the microwave, the suspension bridge, rocket propulsion, and even nuclear weapons. We can’t test to see if creationism is an accurate predictor of biological events. We have to rely on an untestable premise of faith.

Hypotheses are not faith. This does not mean that faith is somehow “less than” hypothetical testing in science. What it means is that we cannot pit the two against each other in a classroom because they are two very different ways of looking at the world. Faith can predict true results as the lives of the saints and the presence of miracles over millennia suggest. I am not one to dismiss all of these events as hoaxes or delusions. But none of these are testable in the same way that evolution is.

This is why Texas and any other school board is leading us down a misguided and dangerous path that will confuse our kids. Our students will come out of science not understanding science and go to church without understanding the purpose of faith. Faith is vital to religion because it is not to prove facts about the world. It’s function is to grow in the love and likeness of God. This is my theological worldview through the lens of Eastern Orthodoxy. It is not the business of a public school to confuse a faith that is my responsibility to teach my kids.